What are the Effects of Conversion from One Religion to Another under Hindu Law?

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The effects of conversion from one religion to another under Hindu Law are described below: (A) Law Applicable: The effect of conversion from one religion to another on the law applicable to the convert was considered by the Privy Council in Abraham v. Abraham, 1863 (9) MIA 195. M. Abraham’s ancestors wereHindus who were converted into Christianity. On the death of M. Abraham his widow brought the suit for recovery of his property. This suit was resisted by his brother F. Abraham who contended that his ancestors continued to be governed by the Hindu Law in spite of conversion. He accordingly claimed that he was entitled to the entire property according to the Hindu Law of survivorship applicable to a joint Hindu family. Image Source: duichargeatlanta.com ADVERTISEMENTS: The Privy Council…
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Useful Notes on Testamentary Succession (wills) under Muslim Law in India

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The following topics are discussed below:1. Revocation of Muslim wills2. Lapsing of legacies ADVERTISEMENTS: 3. Abatement of legacies4. Devolution of inheritance5. Position of an executor of a Muslim will6. Probate of a Muslim will, when necessary ADVERTISEMENTS: 7. Alienation by an heir of his share before payment of debts8. Validity of alienation of the whole property for payment of debts9. Decree against an heir, if binding on other heirs10. Difference between Shia and Sunni law of wills. Image Source: growingfaithathome.files.wordpress.com ADVERTISEMENTS: 1. Revocation of Muslim Wills: A will is, by its very nature, revocable. A testator may, therefore, at any time, revoke his will expressly or tacitly. Thus, when the testator destroys the subject-matter of his bequest, or completely alters its nature, or transfers it to another person, revocation may…
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What are the Different Kinds of Gifts under Muslim Law?

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Gifts (hiba), in Muslim law, are of the following four kinds:1. Sadaquah2. Hiba-bil iwaz ADVERTISEMENTS: 3. Hiba-ba-shart-ul-iwaz4. Areeat Image Source: 2.bp.blogspot.com 1. Sadaquah: Where the object of the donor is to acquire merit in the eyes of the Lord and a recompense in the next world, the gift is called Sadaquah. It is a gift with a religious motive. Like hiba, it is not valid unless accompanied by delivery of possession. Unlike hiba, it cannot be revoked, the reason being that the object of such a gift is acquisition of religious merit and that has already been acquired. ADVERTISEMENTS: Sadaquah is a transfer of property or rights in all respects like a hiba, except that —1. In the case of hiba, the object is to manifest affection towards the donee,…
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Legal Provisions of Section 25 of Code of Civil Procedure 1908, (C.P.C.), India

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(1) On the application of a party, and after notice to the parties, and after hearing such of them as desire to be heard, the Supreme Court may, at any stage, if satisfied that an order under this section is expedient for the ends of justice, direct that any suit, appeal or other proceeding be transferred from a High Court or other Civil Court in one State to a High Court or other Civil Court in any other State.(2) Every application under this section shall be made by a motion which shall be supported by an affidavit.(3) The Court to which such suit, appeal or other proceeding is transferred shall, subject to any special directions in the order of transfer, either retry it or proceed from the stage at which…
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Essay on the Life History of Qutbuddin Aibak

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In the words of Stanley Lanepoole, “Qutbuddin was the real founder of the Muslim dominion in India.” Although the credit of the victories in India goes to Muhammad Ghori, yet Aibak was pri­marily responsible for the success of Sultan Ghori. Image Source: photos1.blogger.comThe consolida­tion of the victories was not done by Ghori for he mostly remained away from India. It was Aibak who carried out the consolidation on behalf of Ghori and strengthened the infant Muslim empire. ADVERTISEMENTS: Owing to the untimely death of Ghori the survival of the Indian empire was endangered but with his ability and farsightedness, Aibak not only saved the newly established Muslim empire from the politics of Central Asia but also organized it properly and well. He also con­solidated his own position by establishing matrimonial…
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Difference between “Adultery” and “Bigamy” – Explained!

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Adultery:1. Adultery is defined in Section 497 of the Indian Penal Code. ADVERTISEMENTS: 2. In adultery, there is sexual intercourse with the wife of another person without his consent or connivance of such person.3. If sexual intercourse is done with wife with the consent of the husband, it is not an offence. image source: tabor330.files.wordpress.com4. In adultery, wife is not punished, even though she is also an active and consenting participant in sexual intercourse.5. This Section applies to all religions alike. ADVERTISEMENTS: 6. Punishment: Imprisonment for 5 years or fine or with both.Bigamy:1. Bigamy is defined under Section 494. Concealment of the first marriage and preparing for second marriage is explained in Sec. 495.2. The offence of bigamy consists in marrying second spouse in the life time of the wife…
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Difference between “Mistake of Fact” and “Mistake of Law” (Indian Penal Code)

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Sections 76 and 79 of Chapter-IV (General Exceptions) of the Indian Penal Code, 1860 explain the provisions about “Mistake of Fact” and “Mistake of Law”. These provisions are based upon the common law maxim “Iqnorantia facti doth excusat; Ignorantia juris non excusat.” (Ignorance of fact is an excuse, but ignorance of law is not excused.) image source: i.ytimg.comMistake of fact is a good defence in criminal law, which is explained in two Sections 76 and 79. Both of these Sections are included in General Exceptions (Chapter-IV). ADVERTISEMENTS: Meaning: Mistake:An unconscious ignorance or forgetfulness of a fact, past or present, material to the contract, or a belief in the present existence of a thing material to the contract, which does not exist; some intentional act, omission, or error arising from ignorance,…
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Importance of “Actus Reus” and “Mens Rea” under Indian Law – Explained!

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“Actus non facit reum nisi mens sit rea” is the famous English maxim of criminal law. This maxim means “The act itself does not constitute guilt unless done with a guilty mind.” This maxim is popularly known as “Mens Rea”. Mens Rea means “III Intention”. image source: i.ytimg.comMens Rea is a well settled principle of common law in England. In every statutory offence, Mens Rea is an essential ingredient. It is presumed that the wrong-doer did the offence with an ill intention. The prosecution must prove the ill intention (Mens Rea) of the accused to prove the offence committed. ADVERTISEMENTS: Only in the cases, where the applicability of Mens Rea is excluded by the Statutes, then only it can be exempted. Only in few exceptional circumstances the Doctrine of Mens…
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Legal Provisions In Regard To the Property Held by A Female By The Hindu Succes­sion Act (Amendment)

Marriage
The term woman’s estate in its larger connotation means all property which has come to a woman by any means and from any source whatsoever, and in­cludes both property in which she has absolute estate (Stridhan) and property in which she has only a limited interest The term “woman’s estate” in this chapter is used only in the latter sense of property in which she takes only a limited or qualified interest. Such property is either property inherited by a woman or property which has been allotted to her in a partition to her husband’s family [Devi Mangal Prasad v. Mahadeo Prasad, 34 I.A. 234]. Image Source: hinduism1om1.files.wordpress.com ADVERTISEMENTS: It was only in the Stridhan property that a female had a full right. But acquisitions by way of Stridhana property…
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What are the general provisions relating to succes­sion as provided Under Hindu Succession Act, 1956

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General provisions relating to succession:Section 18 to 29 of the Hindu Succession Act, 1956 lay down general rules of succession. These may be enumerated as follows: Image Source: richardsesq.files.wordpress.com ADVERTISEMENTS: 1. Full blood heirs to be preferred to half blood heirs:Section 18 lays down that heirs related to the propositus by full blood shall be preferred to heirs related by half blood, if the nature of the relationship is the same in every other respect.Section 18 of the Hindu Succession Act is nothing but a sub­stantial reproduction of the prevalent rule of Hindu Law under which relations of the whole blood were preferred to those of the half blood. If their degree or relationship to the deceased was the same, Section 18 provides for a preference of one category of…
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